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Kennedy, a psychologist, former priest, and a leading Catholic author and scholar, addresses one of the most compelling yet undiscussed issues in the Church: human sexuality. The Unhealed Wound is a penetrating and insightful study of the unresolved conflicts Catholics face regarding both their sexuality and spirituality, deep conflicts which grow more and more serious as they remain unaddressed within the Church.
He astutely yet respectfully takes to task a faith that—despite the reality of erotic love as a natural and human aspect of life itself—condemns birth control, marriage for priests, and sex outside of marriage. The Unhealed Wound also examines the Church's formidable hierarchy, challenging those clerics who uphold papal edicts unthinkingly. Articulately postulating our need not only to understand but celebrate our own sexuality, this book will engender both controversy and heated dialogue among today's scholars, students, and believers of Catholicism.
- Sales Rank: #3200623 in Books
- Published on: 2001-05-04
- Original language: English
- Number of items: 1
- Dimensions: 8.64" h x .87" w x 5.60" l,
- Binding: Hardcover
- 144 pages
From Publishers Weekly
The Catholic Church has been pilloried aplenty in modern times for its teachings on birth control, priestly celibacy and a male-only priesthood. Kennedy, a psychologist and former Catholic priest, adds his voice to the jeering in this indictment of the Church of Rome. Kennedy argues that Catholicism suffers from a gaping wound because of its alleged failure to deal with sexual intimacy in its midst. Besides opposing artificial contraception and requiring priests to be unmarried males, Kennedy says the Church has failed its people by labeling as sinful all sexual activity outside marriage and deeming homosexuality an "objective disorder." He claims the Church is willing to look at intimate human experience only through its own "distorting lenses," but he fails to point out that other churches with a traditional view share many of Catholicism's positions on sexual behavior. Kennedy also criticizes the Vatican for what he says is its unwillingness to publicly discuss the celibate, all-male priesthood and for mishandling pedophilia scandals. Kennedy maintains that celibacy is a means "to master... men" through controlling their sexuality, and he traces the pedophilia problem to the immature sexual development of priest perpetrators. Readers who are unhappy with the Church's stances on human sexuality will find a sympathetic ear in Kennedy, but little in the way of realistic, constructive solutions.
Copyright 2001 Cahners Business Information, Inc.
From Library Journal
The myth of Grail King Anfortas, which describes the slaying of Nature in an illusory search for spiritual perfection, serves here to engage readers in the controversial topic of the "unhealed wound of sexuality within institutional Catholicism." Psychologist and former priest Kennedy (My Brother Joseph: The Spirit of a Cardinal and the Story of a Friendship) suggests that human nature has been overruled by the reproaches and restrictions of the bureaucracy of the Catholic Church. The author addresses such topics as the priest shortage, hierarchical control within the Church, and sexual discrimination of women to create a dialog on papal edicts and foster critical thinking on the future direction of the Church. The Catholic bureaucracy would have the layperson believe that if the shortage of priests (and thus the need to ordain women) is not discussed, then it does not exist and male supremacy remains. In this way, the Church invests its power in mastery over human beings and loses its true authority in helping men and women heal and celebrate their nature and sexuality. This thoughtful but demanding discussion is recommended for academic religion collections. Leo Kriz, West Des Moines P.L., IA
Copyright 2001 Reed Business Information, Inc.
From Booklist
No topic has generated as much controversy and division within the Catholic Church as the issue of human sexuality. For centuries the faithful have wrestled with the seemingly inherent conflict between doctrinal edicts and human eroticism. Persuasively arguing that all aspects of our God-endowed human nature should be celebrated, Kennedy urges the institutional church to move beyond bureaucratic stasis to reestablish a healthy pastoral dialogue regarding all aspects of human sexuality. The subissues addressed in a thoughtful and provocative manner include the institutionalized subjugation of women, the enforcement of clerical celibacy, sex outside the confines of marriage, and birth control and abortion. Kennedy, a psychologist and former priest, insists that in order to remain viable in the twenty-first century, the Church must breach the artificially imposed gulf between sexuality and spirituality. Margaret Flanagan
Copyright © American Library Association. All rights reserved
Most helpful customer reviews
20 of 65 people found the following review helpful.
Kennedy's self-pity
By A Customer
Kennedy reveals more about himself than about the Church. He fell in love and decided to leave the priesthood (OK, it happens) and thought the process of laicization was insensitive (it may have been, but Kennedy is a grown-up)). But he seems to think that the Catholic Church's constant teaching on sexuality is simply a power grab by celibate clerics who want to tyrannize over each other and the laity.
He is curiously weak on Scripture (which has a lot to say about sexual immorality) and mentions Christ only a few times. He rejects the Virgin Birth as physical reality because it was the root of the Church's high opinion of celibacy and virginity. Since the life of the resurrection, in which men neither marry nor are given in marriage, is anticipated by vowed religious, I would like to hear Kennedy on the physical reality of the Resurrection.
He also is ambivalent about homosexuality. He laments the Vatican's disciplining of those who refuse to teach that homosexual acts are wrong, but he claims that the departure of heterosexual priests (like himself) to marry has left a web of "lavender rectories" and a disproportionately homosexual priesthood. If it has, according to his standards so what?
Kennedy attacking the Church reminds me of Charles Kingsley attacking Cardinal Newman - over the same issue, celibacy. Both claim to speak for "healthy sexuality" against a church dominated by emasculated clerics, but the teaching of the church gives a far better guide to a happy married or single life than Kennedy's attitude that whatever most people what to do must be ok. Kennedy has drowned in the therapeutic culture, and forgets that sociology and psychology is not theology, much less the word of God come down from above.
46 of 55 people found the following review helpful.
Five Stars for Kennedy's "The Unhealed Wound!"
By A Customer
"The Unhealed Wound : The Church and Human Sexuality" by Eugene Kennedy is a very well written historical exposition and elegant human reflection on the Mystical Church vis-a-vis the Institutional Church. The Church of Mystery focuses on the celebration and sharing of one's special gifts to support the expansion of the "Good News" while the Institutional Church focuses on the control of its membership to preserve its organizational power structure.
This book is on the recommended reading list for the "Sex, Gender, and Spirituality" course in the Institue for Pastoral Studies, at Loyola University Chicago. According to the Mustard Seed Bookstore manager, it was the best book on the supplementary reading list. He was correct!
Beginning with the 1880's, Kennedy provides a brief but mesmerizing historical development of the American Church showing the tension between the intellectual and spiritual reflection on Jesus' mission and the dogmatic and curial sanctions placed on theologians. Did you know that "Fighting Father Duffy" was a Theology professor before he was a chaplain?
The purpose of Kennedy's book is certainly not to wallow in his leaving the priesthood. He just doesn't leave us in the muck and mire to sympathize with those who have been victimized by insensitive members of the hierarchy. His purpose is to focus on our mystical and spiritual gifts with which we have been graced. His invitation is to all hierarchy, clergy, religious and laity to listen to one another, to offer each other the gifts of the Spirit as St. Paul encourages us to do, and to implement those promtings wherever they take us. Kennedy suggests what some might consider 'revolutionary' options for healing our wounds, such as sharing responsibility and recognizing the Word of the Lord where we least expect it, not in dogma, but in each other.
84 of 97 people found the following review helpful.
No Prophet is Accepted in His Own Land
By A Customer
It is unfortunate that Eugene Kennedy is identified as "a former priest" on the book jacket, because this gives those who disagree with him a reason to reject the truthfulness of anything he has to say (as one reviewer has already done). Such a review says more about the reviewer than about the writer. Eugene Kennedy is no newcomer. He was commissioned by the National Council of Catholic Bishops, in the early 1970s, to coordinate a pyschological study of the American Catholic Priesthood. When his research lead to conclusions contrary to those that were hoped for, the study was not given official approval. Before that, he was best known for FASHION ME A PEOPLE and COMFORT MY PEOPLE, two books in which he tried to address some of the sexual issues in the lives of priests and nuns--issues, by the way, that are still relevant in the present work! For anyone who has lived the Catholic experience for the past forty years, the truth of much of what Kennedy writes is painfully obvious. He carefully distinguishes between the Church as Institution (Beauracracy) and the Church as Mystery (People of God). It doesn't take reading Eugene Kennedy to realize that there is a very real difference between these two forms of Church. He is insightful when he points out that the sexual issues that await healing by the Church as Institution are issues that have already been resolved by the Church as Mystery. Anyone who hears confessions today can tell you that. The people who ARE the Church have no problem with the idea of a married clergy, or with divorced and remarried Catholics being readmitted to the Sacraments. For most lay Catholics, birth control is a dead issue! Real healing of these wounds is needed. The current paralyzed leadership is not up to the task. They will not bite the hand that feeds them. It will take a Pope John XXIV. Let's pray he's waiting in the wings!
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