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During the latter decades of the nineteenth century, popular European fascination with the world beyond reached an all-time high. The British and French empires spanned the globe, and their colonial agents sent home exotic goods and stories. The Silk Route dates from this romantic period, in name if not in reality. In the century since its invention as a concept, the Silk Route has captured and captivated the Western imagination. It has given us images of fabled cities and exotic peoples. Religions of the Silk Road tells the story of how religions accompanied merchants and their goods along the overland Asian trade routes of pre-modern times. It is a story of continuous movement, encounters, mutual reactions and responses, adaptation and change. Beginning as early as the eighth century BCE, Israelite and Iranian traditions travelled eastwards in this way, and they were followed centuries later by the great missionary traditions of Buddhism, Christianity, Manichaeism, and Islam. The Silk Route was more than just a conduit along which these religions hitched rides East; it was a formative and transformative rite of passage, and no religion emerged unchanged at the end of that arduous journey.
- Sales Rank: #1167073 in Books
- Published on: 2000-09-02
- Original language: English
- Number of items: 1
- Dimensions: 10.00" h x 1.00" w x 5.00" l, .50 pounds
- Binding: Paperback
- 198 pages
Review
"An absolute gem...well researched and well-written." - Jerry H. Bentley, Editor, Journal of World History
"The first comprehensive description of the presence and interplay of various religions in Central Asia." - Hans. J. Klimkeit, Bonn University
From the Publisher
"Foltz has done a very good job of putting together the various pieces of evidence for the different religions on the Silk Road...a fine synthesis, which up to now is the only one of its kind. For all interested in the present global relationship between religions, the history of that relationship in Central Asia is of the greatest interest." --Hans-J. Klimkeit, Director, Religionswissenschaftliches Seminar, Bonn U.
"...an absolute gem...a really valuable contribution...well researched and well written, it brings together a huge amount of information in an attractive package. The attention to trade and cultural exchanges is most welcome." --Jerry H. Bentley, Editor, Journal of World History
About the Author
RICHARD C. FOLTZ is Professor of Religion at Columbia University. He is the author of Mughal India and Central Asia and Conversations with Emperor Jahangir.
Most helpful customer reviews
19 of 22 people found the following review helpful.
Nice story, not well told
By Michigan Rifleman
This is a wonderful story of the religious and other cultual interchanges in central Asia a thousand years ago. Unfortunately, Mr. Foltz does not have the ability to tell that story in an engaging manner. Foltz, he admits this, digests a huge amount of information in order to tell this story. The result is that it is not enough for the academic specialist and not well enough told for the generalist. Thus the text suffers. Still, as a short text that introduces the whole realm of the religious history of central Asia, there is much to be learned. This text is only a small taste of the variagated history of the area.
20 of 20 people found the following review helpful.
Religion handbook for people interested in Central Asia
By Magalini Sabina
I came around this book because it is often cited in books on Central Asia, the Silk Road, Buddhism and also in the last book I read on Xuanzang. The Authors that use it as a citation do not want to explore more deeply some concepts they are treating at the moment so they indicate this text with such an encompassing title as the ultimate resource for omitted information. So when you finally see the book, the small dimensions dampen a little the enthusiasm.
Certainly, the subject is large and the chronological time interval extends from the first millenium BCE to the fifteenth centure CE, while the geographical boundaries go from China to Persia and from North India to Russia considering all the Silk Road extensions. Simplification of such a vast panorama is evidently necessary and this is precisely what the Author has done. He has succeeded in condensing the history of well known and less well known religions into a comprehensive didactic text.
The first chapter states the epistemiological guidelines utilized: the importance of trade for diffusion of religion, the supposed role of women in the transmission of faiths, the division between proselytizing and non proselytizing religions and the difference in acceptance of new beliefs from the center to the periphery, the consideration of the practicality and belonging to the dominant social class as the main drive to acceptance of new forms of faith.
In the following chapters Zoroastrism, Buddhism, Judaism, Nestorian Christianity and Islam are all described and a brief story of their expansion and fortunes is delineated. The book makes two really good points in these chapters one is on the syncretism of all these religions in time and space on the Silk Roads and the other is the concept of Central Asia as a refuge for heretics. Another interesting aspect for non accademics is the description of less well known sects such as the Radanites (merchant Jews from France that practically converted the Khazars)and the description of the Kushan reign that disappeared forever in the sands of history.
Finally there is a wide overview on the religious conquest by Islam of the entire Central Asia and the fading away of all other religious beliefs. The role of sufis is emphatized more than that of the sword. There is one chapter called "Ecumenical mischief" that seems like a small essay inserted in this otherwise schematic text, that dwells on the attempts of missionaries of all faiths to convert the Mongols and on the intestine quarrels between Nestorians and Muslims in the Il-Khan lands. The indepth outlook of these episodes makes one desire the whole book were written with such a research detail since the bird view approach is one of its defects.
Accademic reviewers affirm Prof. Folz makes a few mistakes in dates and historical interpretations and that he has utilized exclusively English sources. The general reader, naturally, does not capture these subtle details. However, since this book is really very cited and has the great advantage of covering such a wide time and space span, a new and revised edition would be welcomed.
The reading is fluent and sometimes it is necessary to reread in order to fully appreciate all the information. The Notes and the Bibliography are rich, so this text can be of help to students, entertain historical fans even if it does fall short of completeness and real satisfaction.
5 of 5 people found the following review helpful.
A Good Introduction to Religion in Central Asia
By Suchos
This is a short introduction to how major world religions interacted and changed along the Silk Road. The book assumes a certain amount of background in middle and far eastern history (and a background will make the reading far more comprehensible), because in a 144-page monograph an in-depth discussion of religious and political histories of Zoroastrianism, Manichaeism, Buddhism, Christianity and Islam is simply not possible.
The book is not presented in a strictly chronological fashion. The first chapter is a (sometimes disjointed) introduction of general historiographical issues. Chapters 2 through 5 cover Iranian/Jewish religions, Buddhism, Christianity/Manichaeism and Islam respectively. Chapter 6 covers religious competition during the Mongol period, and Chapter 7 discusses the modern predominance of Islam in Central Asia. As a result, chapter 3 (on Buddhism) can be a bit confusing when it refers to the impact of Islamic history, which is not presented until Chapter 5 -- and then only superficially.
This arrangement can be very helpful for a reader who wants to concentrate on a specific religion, and the book is very well-sourced, so that a serious student knows where to look for more detail. But it is probably not helpful for the beginner.
I would recommend this book for a student who has taken a few classes on Middle or Far Eastern history, and who has at least some background in Islam, Christianity and/or Buddhism. I would also recommend it to anyone who needs a general introduction before a more in-depth study.
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