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The Thanatos Syndrome: A Novel, by Walker Percy
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Returning home to the small Louisiana parish where he had praticed psychiatry, Dr. Tom More quickly notices something strange occuring with the townfolk, a loss of inhibitions. Behind this mystery is a dangerous plot drug the local water supply, and a discovery that takes More into the underside of the American search for happiness.
- Sales Rank: #272496 in Books
- Published on: 1999-09-04
- Released on: 1999-09-04
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .85" w x 5.50" l, 1.00 pounds
- Binding: Paperback
- 384 pages
From Publishers Weekly
Psychiatrist Tom More of Love in the Ruins reappears in one of the most accessible of Percy's novels. The author has not abandoned his serious inquiry into the nature of good and evil, but he has integrated his philosophizing into a fast-paced narrative with the suspense of a thriller. When Moreon parole from federal prison where he did time for selling drugsreturns to his Louisiana hometown, he immediately notices bizarre personality changes in many people, including his wife Ellen. All exhibit suppressed cortical function, manifested in strange speech patterns and sexual behavior. With the help of his cousin, epidemiologist Lucy Lipscomb, More discovers the source of this syndrome: the town's drinking water has been laced with heavy sodium from the area's nuclear facility. Leading citizens of the community are involved, all in the name of benevolent eugenics and social concern. Parallels to the workof Nazi doctors are made obvious to More by a disgraced parish priest. Tension grows as the conspirators threaten to send More back to jail if he exposes them. As usual, Percy's ear for languageespecially the layers of meaning in even the most casual conversationis superb. This book is as timely as its concerns with child abuse and ultraconservative zealotry, and as classic as its exploration of the eternal verities. 75,000 first printing; BOMC dual main selection.
Copyright 1987 Reed Business Information, Inc.
From Library Journal
When psychiatrist Tom More returns home to Feliciana, Louisiana, after doing time at a minimal security prison, he is dismayed by the bizarre behavior he encountersthe "curious flatness of tone," the loss of sexual inhibition, of complex speech, even of context in conversation. More is further dismayed to discover that fellow psychiatrist Bob Comeaux is masterminding an unauthorized scheme to eradicate social ills by manipulating cortical functions through surreptitious doses of heavy sodium. And the suspense is only beginning, for More wants to investigate signs of sexual abuse at his children's school. The loss of human response smacks of a grade-B horror filmMore himself speaks of "bodysnatchers"and the moral implications of social engineering, though given the most contemporary interpretation here, have already been considered. But in crisp, masterful prose Percy delivers a relentlessly compelling tale. BOMC dual main selection. Barbara Hoffert, "Library Journal"
Copyright 1987 Reed Business Information, Inc.
Review
“There is ample evidence of Percy's brilliance in The Thanatos Syndrome - the droll Dixie anthropology, the pitch-perfect dialogue, the sheer intelligence everywhere on the page.... It is splendidly, uproariously catholic, as well.” ―Douglas Bauer, Atlantic Monthly
Most helpful customer reviews
55 of 57 people found the following review helpful.
Ignore (this book, not the review) at your own peril
By loce_the_wizard
Ignore The Thanatos Syndrome at your own peril. The last novel of the late Walker Percy, this often harrowing, sometimes humorous (darkly, at least) tale should set off alarms bells as you read through this thriller. The notion of Walker Percy penning a thriller is, of itself, something odd, and a point that apparently raises the ire of many academics and even many dyed-in-the-wool Percy readers.
And this book is different from say, The Moviegoer, in which the inward musings and vexations of the protagonist are fairly insulated from the outside world and its views, opinions, influences. Moreover, Dr. More does not act as the prototypical loner characteristic of some of Percy's other protagonists. Percy's decision to write this novel as more of a fast-paced thriller, the central story occurs over just three days, must have been his attempt to shoot a flare that would draw attention to the dehumanization that started coalescing with more fervor some 15 years ago. (Now civility may be a lost cause: people consider it proper to conduct public arguments with unseen opponents by blathering all manner of nonsense into their cell phones.)
And so the flawed hero, the same disheveled, womanizing, fallen Catholic psychiatrist Thomas More, practically stumbles upon a scheme to control human behavior by adding radioisotopes to the water supply. After all, the perpetuators of the scheme remind him, look what fluoride has done for oral health. What if we can eliminate depression, crime, disease, and enhance learning, cognition, and memory at the same time? Relying on his beloved bourbon to keep him grounded, Dr. More, fresh out of prison for supplying truckers with uppers, finds his wife and children swept up in the scheme.
He plays some hunches, and together with his cousin Lucy, a skilled epidemiologist who employs what was the Internet before any of us ever thought about it, discovers a scheme that is both more far-reaching and nefarious than anything since the heyday of Nazi Germany. Dr. More also allies with Vergil Bon, Jr., whose moral center and keen intellect prove pivotal in discovering the physical means of dosing the population and in confronting the horrors of pedophilia lurking under the surface.
Both Lucy's and Bon's clearcut, strong character fly in the face of those critics who harangue Percy for creating weak or unfocused female or black characters.
Dr. More is the moral and intellectual center of the story, and, typical of many of Percy's leading characters, he struggles to reinvent himself, to get things right, to make the correct decisions. He is not awed by authority, swayed by power, or tempted by riches. Instead, he considers himself to be ''an old-fashioned physician of the soul.''
The parallels between this modern plot to make life better and to terminate anyone whose quality of life doesn't meet the "norm" are clearly drawn by Father Simon Rinaldo Smith, an alcoholic Catholic priest who has retreated to a fire tower where he scans the countryside for smoke and regards himself as a modern version of St. Simeon Stylites. Percy uses this character as a mouthpiece for much of his own philosophy, using a long confession from Father Smith to lay out his thesis about how evil festers and manifests under the guise of perceived goodness.
The first half of the novel carefully unfolds the plot, as Dr. More first suspects things are amiss, then begins connecting the dots, all the while being watched and wooed by the project's architects, who try to recruit Dr. More by challenging him to show what's inherently wrong with a macro-solution to society's woes. The second half of the book moves rapidly, surging ahead like the nail-biting pirogue trip downriver to rescue the children. The action continues as Dr. More shoots down (figuratively) the various arguments presented by Dr. Comeaux or Van Dorn.
Ultimately, Walker Percy has forged here a strikingly unconventional means for debating the philosophical ramifications of meddling with free will, the individual's right to make good or bad choices, to live in happiness or in depression, to succeed or fail on one's own merits. We need to fight for our own happiness and our own rights, he might argue, to enable us to keep at bay the darker tendencies of human nature.
Walker Percy's prose is, as always, fine, rich, precise. Percy rarely embellishes beyond what is needed, yet he can render a dead-on depiction of how people really talk, think, even move. His minor characters are not jolting or decorative, though many are eccentric, and his love of the Louisiana landscape permeates the outdoor settings.
One reading will not suffice to coax the ideas and observations from "The Thanatos Syndrome." Perhaps here, though, are some of the questions we need to ask in a time when genetic customization, "me-first" socialization, and symbolism dominate the cultural landscape; when mercy killing is legal in two European countries (so far); and terrorists and fundamentalists vie for control of our free will and civil liberties.
24 of 25 people found the following review helpful.
Perhaps the best novel I have ever read
By ZapnZoom
The Thanatos Syndrome relies upon a flimsy detective story to examine the greatest issues facing Americans (perhaps all of Western culture) as we enter the 21st century. Not that the genre device fails, but that it seems so inconsequential next to the ideas which hang upon it, like the rod that supports the wardrobe of existence, itself.
Although this novel was written in the late 20th century, it feels as if it could be today or tomorrow. We are introduced to themes that are totally familiar, yet somehow bizarre: sex detached from love (and/or procreation), emphasis on results at play/work/and school, social engineering, amorality, mercy-killing, faith in the rightness of science/technology/and progress, abandonment of of our humanity. All this, and yet readable, engaging, absorbing and memorable.
If you are interested in an entertainment that makes you think and ponder the great issues of existence, while keeping you turning the pages, I highly recommend this book.
13 of 13 people found the following review helpful.
Walker Percy's final novel is a wonderful last word
By Jim Forest
Walker Percy was southern and Catholic, Kurt Vonnegut was northern and secular, not minor differences, but perhaps they recognized each other as literary relatives. Both were inclined to use comedy, at times the slapstick variety, in order to talk about some of the unfunniest subjects in the world, like war, euthanasia, abortion, and other justifications we cook up for killing one another.
Percy's hero in this book, as in his earlier novel, Love in the Ruins, is Dr. Thomas More, resident of a rural Louisiana parish (what we yankees call a county) and a direct descendent of St. Thomas More. Like his ancestor, he has been a prisoner, but for selling amphetamines to truckers rather than for acts of fideility to conscience. Also like his ancestor, he is a Catholic, except in the current generation, things being what they are, More's connection to his Church is threadbare. Still there is a bit of religious glue holding body and soul together. Tom More isn't able to make himself comfortable with the contemporary mercies that pave the way to the gas chamber and the abortorium.
In The Thanatos Syndrome we encounter a few psychiatrists who makes heaps of money running the Qualitarian Center, where the old and/or feeble-minded are provided with Death with Dignity. In their spare time, using a federal grant, the clever doctors are in the midst of a local experiment that they regard as the best idea since fluoride in toothpaste. While sticking to bottled water for themselves, they are lacing the water supply with a substance (borrowed from a nearby nuclear generator) that knocks out the part of the brain that makes people dangerous and miserable. Violent crime has evaporated in the area effected. Black prisoners are singing the old spirituals as they cheerfully pick cotton on the local prison farm. Sexual-transmitted diseases have practically disappeared. No more AIDS, no more herpes.
At first glance it looks like the doctors have found a chemical method to mass produce the lifestyle of the saints. People drinking the local water aren't inclined to do the sorts of things that make headlines in The National Enquirer. (But not quite. It turns out that adults who drink too much of the local water find that the ideal sex-partners are children.)
The part of the brain made dormant also happens to be where the soul and conscience hang out. It is the patch that has most to do with creativity, verbal skills, and what makes us who we are. Those drinking the local water are better at telling you exactly where St. Louis is than in making a sentence that includes a subject, verb and object. They are a whiz at bridge but incapable of theology.
Percy links what is now happening in manipulative medical technology in the US and what was going on with psychiatry in Germany from the twenties until the collapse of the Nazis, at the same time pointing out that you don't have to like Hitler (the German shrinks didn't) to end up doing some of the worst things that happened in Hitler's Germany.
Percy integrates a steady stream of observation about the American Way of Life and what is like living in "the Age of Not Knowing What to Do." For example here is Tom More reflecting about a patient who, before the local water ironed out all depression and anxiety, felt like a failure:
"What is failure? Failure is what people do ninety-nine percent of the time. Even in the movies: ninety-nine outtakes for one print. But in the movies they don't show the failures. What you see are the takes that work. So it looks as if every action, even going crazy, is carried off in a proper, rounded-off way. It looks as if real failure is unspeakable. TV has screwed up millions of people with their little rounded-off stories. Because that is not the way life is. Life is fits and starts, mostly fits."
Percy continues his assessment of contemporary American Catholicism that began in Love in the Ruins. Fr. Kev Kevin, the former director of the Love Clinic, has abandoned the controls of the Orgasmatron computer and given up the priesthood as well. He is "into Hinduism," has married a former nun who is taking up witchcraft, and together they run a marriage encounter center in a rehabilitated stable.
In The Thanatos Syndrome we meet a very different kind of priest: Fr. Simon Smith, a modern stylite, fasting atop a fire-watch tower as the book begins. People consider him crazy as a loon. Maybe he is, but he's a saint as well. His "confession" is the keystone of the novel. Here we discover that his vocation is an on-going penitential work having chiefly to do with the devastation his father helped bring about in Europe -- he is the son of one of the liberal German physicians (anti-Nazis one and all) whose work to "relieve suffering" via euthanasia helped prepare the way for the Holocaust.
Father Smith's big discovery in life was that "the only people I got along with were bums, outcasts, pariahs, family skeletons, and the dying." It isn't a boast. "I don't know about Mother Theresa, but I [did what I did] because I liked it, not for love of the wretched ... dying people were the only people I could stand. They were my kind ... Dying people, suffering people, don't lie."
Percy's final novel is a wonderful last word.
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